Male Bonds Form Differently, Women's Friendships Other. Ought We Stop Trying to Turn Men More Like Women?
It is beneficial to talk. Or so men are often advised, by everyone from mental health campaigners to the women they live with. They remain puzzled by the common male propensity to spend an entire evening in the pub with decades-old friends, yet return utterly clueless about the significant events in each other's lives. What could they possibly be doing, all that while? How come they didn't they asked how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose personal friendships typically center on an deep and detailed understanding of each other's private feelings, this form of male closeness—built on seemingly avoiding meaningful conversation—can seem strangely hollow and sad. No wonder, one might think, that more than 25% of UK men state having zero close friends; that male loneliness is endemic; that many hesitate to see a doctor until seriously ill; that male suicide rates consistently outstrip female ones; and that many middle-aged men, in particular, appear chronically angry for unspoken reasons. Bottling everything up helps nobody.
Reconsidering the Merit of Quiet Companionship
However, according to anthropologist Thomas Yarrow, this perspective may sell short the merits of the resilient and silent friendship. Professor Yarrow, based at Durham University, was studying volunteers at a historic steam railway in the north of England when he was impressed with the closeness developed among these mostly older men. His lengthy observation has been published as a paper arguing that, especially for men brought up in an era of the emotional restraint, the value of friendships centered on shared activities—"doing things together, often in comfortable silence"—may be underrated.
This muted form of friendship "isn't bad or anachronistic, it's just different," Yarrow states.
Granted, this can sound disconcertingly similar to how young children interact—next to each other rather than engaging with each other. But Yarrow's point is clear: simply due to the fact that it's not your ideal version of friendship doesn't mean it lacks significance. Perhaps we should leave these men in peace with their trains, golf, or classic car projects—whatever activity allows them to enjoy time in the presence of others who likewise appreciate less chatter.
Beyond Words: A Tacit Dialect of Care
Thankfully, Yarrow is clearly not claiming that expressing emotion is weak, nor calling for a return to the past. Instead, he highlights that touchy-feely talk is not for everyone, and that more may be occurring beneath the exterior of apparently reserved friendships. Could he be right?
From a female viewpoint, I'm obviously no expert on male-to-male conversation. But years of experience suggests that while men may be hesitant at first to discuss sensitive matters, once they do, they can be remarkably forthright. A absence of visible emotion should not be confused with a lack of feeling entirely.
Furthermore, while younger men raised in a more expressive culture may be better at articulating feelings, traditional men are far from incapable of it. Repackage vulnerable emotions as acceptable "sports loyalty" or "club allegiance," and many men will readily vent anger, hope, discontent, or satisfaction for hours.
What is striking about Yarrow's railway enthusiasts is that, despite their aversion of discussing feelings, they nonetheless managed to communicate what looks remarkably like concern and affection. When an elderly volunteer didn't appear and later returned struggling, his friends noticed and were worried. But, as the professor records, they intentionally didn't ask what was wrong. Rather, they made tea, cracked jokes, and tried to be discreetly supportive while keeping routine. They were looking out for each other pretty much as female friends would, except without ever verbally acknowledging the obvious issue.
The Core Question: Does Bonding Require Words?
This is not the preferred way of connecting, and it may not be yours. But if the real beneficial value of friendship—what that combats loneliness and low mood—is fundamentally the awareness that another person cares enough to walk through life's challenges with you, must that invariably be articulated with words?
This discussion continues. Perhaps the most constructive approach is to acknowledge that varied styles of friendship hold comparable value, each satisfying the emotional needs of various individuals in their own powerful way.